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Clicktivism is ruining leftist activism


Reducing activism to online petitions, this breed of marketeering technocrats damage every political movement they touch


The Guardian, UK.


Man at a computer keyboard

Digital activists have gone online and adopted the logic of the marketplace. Photograph: Stone/Getty

A battle is raging for the soul of activism. It is a struggle between digital activists, who have adopted the logic of the
marketplace, and those organisers who vehemently oppose the
marketisation of social change. At stake is the possibility of an
emancipatory revolution in our lifetimes.


The conflict can be traced back to 1997 when a quirky Berkeley, California-based software company known for its iconic flying toaster screensaver was purchased for
$13.8m (£8.8m). The sale financially liberated the founders, a
left-leaning husband-and-wife team. He was a computer programmer, she a
vice-president of marketing. And a year later they founded an online
political organisation known as MoveOn. Novel for its combination
of the ideology of marketing with the skills of computer programming,
MoveOn is a major centre-leftist pro-Democrat force in the US. It has
since been heralded as the model for 21st-century activism.

The trouble is that this model of activism uncritically embraces the
ideology of marketing. It accepts that the tactics of advertising and
market research used to sell toilet paper can also build social
movements. This manifests itself in an inordinate faith in the power of
metrics to quantify success. Thus, everything digital activists do is
meticulously monitored and analysed. The obsession with tracking clicks
turns digital activism into clicktivism.


Clicktivists utilise sophisticated email marketing software that brags of its "extensive tracking" including "opens, clicks, actions,
sign-ups, unsubscribes, bounces and referrals, in total and by source".
And clicktivists equate political power with raising these "open-rate"
and "click-rate" percentages, which are so dismally low that they are
kept secret. The exclusive emphasis on metrics results in a race to the
bottom of political engagement.

Gone is faith in the power of ideas, or the poetry of deeds, to enact social change. Instead,
subject lines are A/B tested and messages vetted for widest appeal. Most
tragically of all, to inflate participation rates, these organisations
increasingly ask less and less of their members. The end result is the
degradation of activism into a series of petition drives that capitalise
on current events. Political engagement becomes a matter of clicking a
few links. In promoting the illusion that surfing the web can change the
world, clicktivism is to activism as McDonalds is to a slow-cooked
meal. It may look like food, but the life-giving nutrients are long
gone.

Exchanging the substance of activism for reformist platitudes that do well in market tests, clicktivists damage every
genuine political movement they touch. In expanding their tactics into
formerly untrammelled political scenes and niche identities, they
unfairly compete with legitimate local organisations who represent an
authentic voice of their communities. They are the Wal-Mart of activism:
leveraging economies of scale, they colonise emergent political
identities and silence underfunded radical voices.


Digital activists hide behind gloried stories of viral campaigns and inflated
figures of how many millions signed their petition in 24 hours. Masters
of branding, their beautiful websites paint a dazzling self-portrait.
But, it is largely a marketing deception. While these organisations are
staffed by well-meaning individuals who sincerely believe they are doing
good, a bit of self-criticism is sorely needed from their leaders.

The truth is that as the novelty of online activism wears off, millions of
formerly socially engaged individuals who trusted digital organisations
are coming away believing in the impotence of all forms of activism.
Even leading Bay Area clicktivist organisations are finding it
increasingly difficult to motivate their members to any action
whatsoever. The insider truth is that the vast majority, between 80% to
90%, of so-called members rarely even open campaign emails. Clicktivists
are to blame for alienating a generation of would-be activists with
their ineffectual campaigns that resemble marketing.


The collapsing distinction between marketing and activism is revealed in the cautionary tale of TckTckTck, a purported climate change organisation with 17 million members. Widely hailed as an innovator of digital activism, TckTckTck is a project of Havas Worldwide, the world's sixth-largest advertising company. A corporation that uses
advertising to foment ecologically unsustainable overconsumption, Havas
bears significant responsibility for the climate change TckTckTck
decries.


As the folly of digital activism becomes widely acknowledged, innovators will attempt to recast the same mix of
marketing and technology in new forms. They will offer phone-based, alternate reality and augmented reality
alternatives. However, any activism that uncritically accepts the
marketisation of social change must be rejected. Digital activism is a
danger to the left. Its ineffectual marketing campaigns spread political
cynicism and draw attention away from genuinely radical movements.
Political passivity is the end result of replacing salient political
critique with the logic of advertising.


Against the progressive technocracy of clicktivism, a new breed of activists will
arise. In place of measurements and focus groups will be a return to the
very thing that marketers most fear: the passionate, ideological and
total critique of consumer society. Resuscitating the emancipatory
project the left was once known for, these activists will attack the
deadening commercialisation of life. And, uniting a global population
against the megacorporations who unduly influence our democracies, they
will jettison the consumerist ideology of marketing that has for too
long constrained the possibility of social revolution.







Views: 9

Tags: activism, digital, marketing, passivity, revolution, technocracy

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Comment by peter waterman on October 8, 2010 at 10:24
Agreed, Alan, though I think we need to have a broader understanding of cyberspace. To start with, of course, we wouldn't and couldn't be having this exchange without it! Nor could John Kingston be protesting against globalisation/containerisation/computerisation/anglicisation (?) to a global audience. But, more substantially, I think we have to take on board the argument of Manuel Castells (a Spaniard but also a Catalan) that informatisation/computerisation/cyberspace represents as great an epochal change as invention of the alphabet 2,000 (or was that 6,000?) years ago. He also prefers to talk about 'real virtuality' rather than 'virtual reality'. That all this is occurring under a capitalism that is imperial, racist, militarist and patriarchal is obvious. But so is the fact that previous communicational technologies - print, railways, radio, video - in which emancipatory forces and thinkers put much energy and hope, have proven incapable of creating the global solidarity and social emancipation hoped for.

None of us here on this site are going to give up on the locale (rural, urban, national, regional) or the specific (struggles around labour, gender/sexuality, ecology, democracy) in favour of some universalising Cyberbabble. But nor should we see it as a neutral or even a capitalist/imperialist tool to be employed in some utilitarian way (if you can't beat them, join them).

There was a certain amount of facilite internet utopianism on the left 20-30 years ago. But now, as we can see from this site itself, cyberspace provides an agora (meeting place, if also a market place) of infinite possibility. Which is why the left is increasingly not only using it but struggling around and inside it, in favour of its remaining or becoming all that it potentially is or could be.

With respect to International Labour/Labour Internationalism, in particular, we can see not only the efforts of LabourStart to operate in multiple countries/languages, but also the potential of UnionBook to become that space for free, open and equal exchange of information and ideas that Marx, Lenin, Bert Brecht, Hans Magnus Enzensberger (all commentators on the latest media of their times) would have given their eye teeth for. Even, perhaps, if it threatened the vanguardism that Marxism led to and Lenin practised.
Comment by Alan Hague on October 7, 2010 at 22:43
I think it's wrong to simply rely on organization/agitation via the Internet as "the model for 21st century activism"; however, it shouldn't be dismissed either. Obviously, the Internet is valuable in many ways, not the least of which is the ability of its users to access and share information.

Our movement needs to be a movement that operates on all fronts - online, in the workplace, in the schools, in the streets, etc.
Comment by John KINGSTON on October 6, 2010 at 21:25
To me: Globalization means containers from abroad+english + web = destruction of my home (France) on the long term.
I can't only focus on containers from abroad (try lifting one up : )
When I use the web and/or english in a polical way, I feel i use the tools of my enemies in order to defend myself and my folks.
I have used mail, social networks, english in alignment with local field activism and it works!
Comment by peter waterman on October 4, 2010 at 16:39
As someone who was in favour of cyberspace and the web before either of them had these names, and who today writes about labour internationalism online, evidently I cannot simply endorse this argument. On the other hand, we need to be aware of the manner in which the hegemonic powers can commoditise everything, including protest. I had not myself followed up on the 'Tck, tck, tck' (or whatever) campaign, tho it threw off a powerful PR stink - an attractive but empty package, much like Obama's election slogans. So I was delighted to be told of its origins. Moreover, such glittering but empty and even counter-productive techniques, campaigns, slogans, sites, can be reproduced by labour organisations with money, power and no capacity to distinguish between what is reproductive of commoditisation/consumerism and what is subversive of such, empowering and emancipatory. We have now been informed.
Comment by Jim Giddings on October 4, 2010 at 15:30
It's not either/or. I stand in my share of picket lines and vigils and am occasionally inspired to write something critical about consumerism or the worship of economic growth at any cost or the need for solidarity, but nobody I know can do that constantly. Government officials, elected representatives and corporate PR departments are set up to play the numbers game, and click-counts are what they pay attention to. To count as serious, you have to produce numbers that boggle the mind, and a little demonstration of five or ten people will not register in the media. I'm as uncomfortable as anyone with the notion that clicking on a link will change anything, but not clicking on the link guarantees that nobody will notice the brilliant thought and artistry that are the reason for the link's existence.
Comment by Derek Blackadder on October 3, 2010 at 23:07
Hurumpf.

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